Respected Readers! Such was the baseless blabbing of the cursed Waseem Rizvi that has been described here above. Here, I am going to present the discourse in detail in the light of the holy Qur’an as well as Hadith so that the real face of the cursed Waseem Rizvi can be exposed to you by removing the mask from his face. Let it be kindly known that prior to the marriage of Hazrat Jainab Binte Jahash with Jaid, she was a widow as her husband had died. Then, Prophet Muhammad (Peace & blessings be on him) married her with his adopted son Jaid. But Jainab Binte Jahash was not pleased with that marriage since she belonged to an elite tribe of Quraish whereas Jaid was a freed slave; and it was a humiliating practice at that particular time of era to marry with such a mis-matching pair of status. Prophet Muhammad (Peace & blessings be on him) wanted to marry Jaid with Jainab Binte Jahash in order to establish the equity by eradicating the inequality in the society. Hence, Jainab got pleased and ready on his exhortation. It was the third marriage of Jainab with Jaid. Their personal married life between each other was not pleasant. Prophet Muhammad (Peace & blessings be on him) persuaded Jaid not to divorce her when he wanted to do so as is mentioned in Surah Ahzab of the holy Quran verse No 37 that:

“And [remember, O Muḥammad], when you said to the one on whom Allāh bestowed favour and you bestowed favour, Keep your wife and fear Allāh”.

Tabqat Ibne Sa’ad describes the event of marriage of Jainab Binte Jahash in detail.

Tabqat Ibne Sa’ad, Volume 8, Page No 135.

“It is informed by Muhammad bin Umar, Hadith was narrated by Umar bin Usman Jahshi who narrates it from Usman that when Prophet Muhammad (Peace & blessings be on him) came to Madina, Hazrat Jainab also migrated with him to Madina. The Messenger of Allah proposed marriage for Jaid bin Harisah with her. Jainab replied: O, Messenger of Allah! I don’t like him; and I am a widow of Quraish. He said: I prefer him for you; and then he married her with Jaid”.

The Islamic Scholar, Dr. Rafiq Zakariya writes in his book “Muhammad and Qur’an” which is authored by him as a refutal of the book ‘Saitanic Verses’ written by the cursed Rushdie. He writes on Page No 114 that:

“The age of Prophet Muhammad (Peace & blessings be on him) was 38 years when he married Hazrat Jainab. The allegation levelled against him that the Messenger of Allah (Peace & blessings be on him) was responsible for the divorce is based on an absolutely baseless narration. Hence, it is very difficult to find more heinous illustrations of untruthfulness than that one. Jainab was not a stranger woman for Hazrat Muhammad (Peace & blessings be on him); who was a daughter of the sister of his father whom he knew very well since childhood. Since Hazrat Jainab became a widow, he desired the settlement of her life subsequently. If he had been influenced by her beauty and glory, he himself could have married her instead of marrying Hazrat Jaid with her. Hazrat Jainab always used to deplore that she had been married with a slave because she used to consider her husband below her standards behaving with him accordingly. Hazrat Jaid lodged complaints to Prophet Muhammad (Peace & blessings be on him) against her humiliating behaviour with him many times. But, Prophet Muhammad (Peace & blessings be on him) always used to exhort him for keeping patience”.

Respected Readers! From the above stated references, now it is very flagrant that all the matters mentioned by the cursed Waseem Rizvi are fake and false. Let’s recognise his falsehood as below.

LIE NO 01

“Sexual intercourse with the daughter in law”

Explanation: Once Jaid divorced her, how could she stand to be a daughter in law at all? Every religion is governed by its individual customs,  traditions& laws. According to the Islamic law, the wife of an adopted son is not unlawful like the wife of one’s biological son. The wife of one’s biological son is always unlawful as is mentioned in Surah Nisa, Verse No 23 VA ABNA AKUM……

Translation: And the wives of your own sons.

Now, it is very clear that according to the Islamic law there does exist the clear difference between the wife of an adopted son and the wife of one’s own son. Hence, as per the Islamic laws, the adopted son doesn’t have any share in the inherited properties. This is a limitation in the Islamic laws as there are the limitations in other religions also.