The cursed Waseem Rizvi writes in his book on Page No 84 under the heading of “Aaisha imparts sex education to the female Companions” that “The wife of the Messenger-Aaisha- told that a man went to the Messenger and informed him that when I have sexual intercourse with my wife, it doesn’t get ejaculated. So, is it mandatory to get a bath even after such a type of sexual intercourse? Aaisha was also present there when he asked. The Messenger replied that whenever I and the mother of believers (Aaisha) have sex intercourse, we do get a bath”.

The cursed Waseem Rizvi mentions one more Hadith apart from what is mentioned above. Now, I am going to present both the Hadith with its original text followed by exposure of the craftiness of the cursed Waseem Rizvi.

Sahih Muslim, Volume One, Page No 292, Kitabul Haiz, Hadith No 784

’’حَدَّثَنَا ھَارُوْنُ بْنُ مَعْرُوْفٍ وَھَارُوْنُ بْنُ سَعِیْدٍ الْأَیْلِیُّ قَالَا حَدَّثَنَا ابْنُ وَھْبٍ أَخْبَرَنِیْ عِیَاضُ بْنُ عَبْدِاللہِ عَنْ أَبِی الزُّبَیْرِ عَنْ جَابِرِ بْنِ عَبْدِاللہِ عَنْ أُمِّ کُلْثُوْمٍ عَنْ عَائِشَۃَ زَوْجِ النَّبِیِّ صَلَّی اللہُ عَلَیْہِ وَسَلَّمَ قَالَتْ إِنَّ رَجُلًا سَأَلَ رَسُوْلَ اللہِ صَلَّی اللہُ عَلَیْہِ وَسَلَّمَ عَنْ الرَّجُلِ یُجَامِعُ أَھْلَہُ ثُمَّ یُکْسِلُ ھَلْ عَلَیْھِمَا الْغُسْلُ وَعَائِشَۃُ جَالِسَۃٌ فَقَالَ رَسُوْلُ اللہِ صَلَّی اللہُ عَلَیْہِ وَسَلَّمَ إِنِّیْ لَأَفْعَلُ ذَلِکَ أَنَا وَھَذِہِ ثُمَّ نَغْتَسِلُ۔‘‘

Translation: Hazrat Aaisha Siddiqa (Raziyallahu Anha) says that a man asked the Messenger of Allah (Peace & blessings be on him): If a man separates himself from his wife after having sexual intercourse but before the ejaculation, is a bath mandatory on him? The Messenger of Allah (Peace & blessings be on him) pointed towards Hazrat Aaisha and said: I and she do like it and then we get a bath”.

Let’s read the second Hadith also.

Sahih Muslim, Volume One, Page No 292, Kitabul Haiz, Hadith No 783

’’حَدَّثَنَا مُـحَمَّدُ بْنُ الْمُثَنَّی حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِاللہِ الْأَنْصَارِیُّ حَدَّثَنَا ھِشَامُ بْنُ حَسَّانَ حَدَّثَنَا حُمَیْدُ بْنُ ھِلَالٍ عَنْ أَبِیْ بُرْدَۃَ عَنْ أَبِیْ مُوْسَی الْأَشْعَرِیِّ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّی حَدَّثَنَا عَبْدُ الْأَعْلَی وَھَذَا حَدِیْثُہُ حَدَّثَنَا ھِشَامٌ عَنْ حُمَیْدِ بْنِ ھِلَالٍ قَالَ وَلَا أَعْلَمُہُ إِلَّا عَنْ أَبِیْ بُرْدَۃَ عَنْ أَبِیْ مُوْسَی قَالَ اخْتَلَفَ فِیْ ذَلِکَ رَھْطٌ مِنَ الْمُھَاجِرِیْنَ وَالْأَنْصَارِ فَقَالَ الْأَنْصَارِیُّوْنَ لَا یَجِبُ الْغُسْلُ إِلَّا مِنَ الدّفْقِ أَوْ مِنَ الْمَائِ وَقَالَ الْمُھَاجِرُوْنَ بَلْ إِذَا خَالَطَ فَقَدْ وَجَبَ الْغُسْلُ قَالَ قَالَ أَبُوْ مُوْسَی فَأَنَا أَشْفِیْکُمْ مِنْ ذَلِکَ فَقُمْتُ فَاسْتَأْذَنْتُ عَلَی عَائِشَۃَ فَأُذِنَ لِیْ فَقُلْتُ لَھَا یَا أُمَّاہْ أَوْ یَا أُمَّ الْمُؤْمِنِیْنَ إِنِّیْ أُرِیْدُ أَنْ أَسْأَلَکِ عَنْ شَیْئٍ وَإِنِّیْ أَسْتَحْیِیْکِ فَقَالَتْ لَا تَسْتَحْیِیْ أَنْ تَسْأَلَنِیْ عَمَّا کُنْتَ سَائِلًا عَنْہُ أُمَّکَ الَّتِیْ وَلَدَتْکَ فَإِنَّمَا أَنَا أُمُّکَ قُلْتُ فَمَا یُوْجِبُ الْغُسْلَ قَالَتْ عَلَی الْخَبِیْرِ سَقَطْتَ قَالَ رَسُوْلُ اللہِ صَلَّی اللہُ عَلَیْہِ وَسَلَّمَ إِذَا جَلَسَ بَیْنَ شُعَبِھَا الْأَرْبَعِ وَمَسَّ الْخِتَانُ الْخِتَانَ فَقَدْ وَجَبَ الْغُسْلُ‘‘

Translation: Hazrat Abu Musa Ashari narrates that once ‘Muhajirin’ (Migrants) and ‘Ansar’ (Helpers) happened to have a difference of opinion that whether or not getting a bath is mandatory without any ejaculation. The ‘Ansari Sahaba’ (The Helpers Companions) opined that bathing is mandatory only on ejaculation; whereas the ‘Muhajirin’ (Migrants) opined that bathing is mandatory only out of sexual intercourse. Hazrat Abu Musa said: “I told them that I’ll get you convinced very soon. I left from there and approached Hazrat Aaisha Siddiqa (Raziyallahu Anha). I sought her permission to ask something. Upon the grant of permission, I asked: O, My mother and the mother of all believers! I want to get a ‘Masalaa’ (Islamic Ruling) resolved through you but I feel a shame for it. Hazrat Aaisha replied: I am like your real mother. Don’t feel ashamed to ask me anything. I said, what makes bathing mandatory? She replied: You have raised the ‘Mas’alaa’ (Islamic Ruling) to a person who knows about it. The Messenger of Allah (Peace & blessings be on him) said: When a man sits between four corners touching both the private parts, bathing is mandatory”.

Respected Readers! You have read both the Ahadith. Do you find any sex education? Is it reflected from those Ahadith that Hazrat Aaisha- the mother of all believers – imparted any sex education to the Companions? None of the wise persons will accept that it entails the teachings of sex education. But, the element of sex is so tightly gripped in the mind and thoughts of the cursed Waseem Rizvi that he finds nothing but sex in every matter. Having read this book, you must have concluded by yourself that the dull-minded cursed Waseem Rizvi finds nothing but sex in every instance. How inclined that weak-minded cursed Waseem Rizvi is towards exaggerating the element of nothing but sex!

In fact, above mentioned both the Ahadith reflect cleanliness and purity. It is an Islamic Ruling and Jurisprudence which reflects the range of distance between a husband and a wife due to which bathing becomes mandatory on them. This instance does occur with every couple and, therefore, it is very necessary to be aware of the Islamic Ruling pertaining to it. Subsequent to the sad demise of Prophet Muhammad (Peace & blessings be on him), the Companions used to approach the mother of believers- Hazrat Aaisha- to ask about the significant ‘Masaail’ (Islamic Rulings) because she was a woman to infer the Islamic Rulings from the sources. Since the differences of opinions emerged between them, they decided to approach her for its solution. She presented to them the real Islamic Ruling about it. Thus, this is a system and tradition of the world at large that every ‘Masalaa’ (Islamic Ruling) is referred to the person who is more learned to resolve.

In fact the cursed Waseem Rizvi needs to study the books of the other religions also as Dayanand Saraswati writes regarding the Sex Relation in his book Satyarth Prakash, Volume Four, on the chapter of “Garabhadaan Sanskaar” that:

“Having completed the marriage ceremony, go to the place of seclusion. Both should have sexual intercourse according to the system in which a man inserts the semen and a woman pulls the semen. To the extent possible, the semen of a Bharamacharya (A monk/person who lives in celibacy) should not go in vain. At a point of time when the semen is to fall into the uterus, bodies of the husband and wife should be kept stable keeping the nose straight to nose, eyes straight to eyes i. e. they should not move. Besides, the husband should leave his body naturally loose, the wife should inhale upward while getting the semen inside and should shrink her vagina upward. She should pull the semen upward to let it be deposited into the uterus. Then, both of them should take a bath with the clean water”.

Manu Dharm Shashtra, Volume Three, Shlok 19.

“The compensation is not mentioned in any scripture for the sin of kissing the lips of the wife, for getting sexually excited by merging his cheeks with her breaths and for generating a birth of a child in her “.

In the book of “Satyarth Prakash, Volume Six, Dayanand Saraswati is asked a question as if a woman is pregnant and her husband is very young who can’t bear without sexual intercourse, what should he do?

Dayanand Saraswati replies, “If one can’t live without sexual intercourse with a pregnant woman for a year, he should perform ‘Nayog’ with someone to produce the child for him”.