Jihaad or religious fights mentioned in the Atharvaved, Yajurveda, Manu Shashtra, Manu Smruti and the other religions books are presented hereunder. Kindly read it.

(1) Attack the enemies. (Atharvaved)

(2) Rende the enemies empty handed.

(Atharvaved)

(3) Eliminate all the enemies numbering a thousand or five hundreds or whatever.

(Rigved)

(4) Burn down the enemies to ashes as the fire burns down the flesh to ashes.

(Atharvaved)

(5) At a time when the religion is apprehended to be ruined, there isn’t any sin in killing or waging the war for the sake of religion.

(Manu Smruti)

(6) Kill the master, child, aged or the learned man of the religious books without any hesitation if they become tyrants and come forward to attack (Manu Smruti).

(7) It is not a sin at all to kill someone who hastens to kill someone (Manu Smruti).

(8) He, who gets killed in the war by weapons, attains the fruit of the time and success. (Manu Smruti)

(9) He who fights in the war and doesn’t turn back goes to the Paradise outright

(Manu Smruti)

(10) A soldier who gets killed in the war attains the Paradise; and he gets disgraced in the Hellfire who runs away (Manu Smruti).

(11) Beat the enemies by the order of Idr! Crush the enemies; your enemy must not escape (Atharvaved).

(12) Don’t spare anyone; kill those who attack dangerously (Atharvaved).

(13) He incus the sin who runs away from the war (Satyarath Parakash).

(14) His virtues deeds go in waste who runs away from the war (Satyarath Parakash).

(15) He achieves the fame who fights sincerely keeping in mind the religion. (Satyarth Prakash)

(16) The horse, woman, wealth, food grains belong to those who secure them in the war.

(Satyarath Parakash).

(17) The army men should hand over the sixteenth share to the king from the things won (Satyarth Prakash).

(18) The king should give the sixteenth share to the soldiers of the army from what is won unitedly by them (Satyarath Parakash).

(19) If someone died in the war, his share should be handed over to his wife and children. (Satyaprakash)

(20) After securing the triumph, get a Bond of Agreement executed from them to the effect that they would look after the civilians by doing the jobs according to our commandments i.e. by doing the jobs associated with the religion (Satyarth Prakash).

(21) Don’t fight without alignment

(Satyarth Prakash).

(22) You go and reach the enemies; don’t spare any of the enemies (Rigved).

(23) You should not let the enemy escape once he is in your control (Vedraniti)

(24) Kill the enemy if he is vulnerable because the escaped enemy triggers a danger.

 (Vedraniti).

(25) Cordon the enemies from all four sides and trigger destruction to their regions from every side (Manu Smruti).

(26) Keep on destroying the foodgrains, vegetables, water, fuel (Manu Smruti).

(27) O Man! Act in whatever way the enemies can be eliminated (Yajurveda).

(28) O Kingly Man! You burn down the enemies who are against the religion.

(Yajurveda)

(29) O man of vanity and prosperity! Burn them down like a dried stick who encourage our enemies (Yajurveda).

(30) If you find that the rebellion is spreading, adopt the path of war without any hesitation (Manu Dharm Shashtra).

(31) Attack the enemies at night suddenly and frighten them at night. (Manu Dharm Shashtra).

(32) Ruin the regions of the enemies, destroy the lakes and harvests.

(Manu Dharm Shashtra).

(33) You should fight in a way that you secure the complete success over the enemies.

(Manu Dharm Shashtra).

(34) When you are called for war, you should plunge into the war without any fear recalling the religion of Chhatriya (Satyarth Prakash).

(35) Wage the war against the enemies very cleverly that leads to our success

(Satyarth Prakash).

(36) You should do only what can help bring the enemies under control (Satyarth Prakash).

(37) O sharp learned man! Destroy the places of foods and drinks and the places where the enemies work very thoroughly (Yajurveda).

(38) Kill the enemy with full vigor (Yajurveda).

(39) Those who know the Vedas escalate his status by destroying the village of your enemies. Similarly, the rest of ‘Aalim’ (A learned man) should also do it accordingly.

(Yajurveda)

(40) Burn the opponents of religion alive.

 (Rigved).

(41) Chop off each joint of the body and each organ of the body of the opponents. (Yajurveda)

(42) O Mighty Commander of an army! Take up the sword, cannon and gun for the sake of protection (Yajurveda).

(43) Secure the triumph by cutting down the armies of the enemies like a tree (Yajurveda).

(44) It is a dictate of the Vedas that the king should distribute the wealth among all soldiers which is won by the united efforts of all the soldiers at a time (Manu Smruti)

(45) Desire to achieve the thing by force which is not achieved (Manu Smruti).

(46) Be always prepared for an attack.

 (Manu Dharm Shashtra).

(47) Always be in search of detecting the vulnerabilities of the enemies.

(Manu Dharm Shashtra).

(48) Take all the created beings under control even if it can be done through the strength.

(Manu Dharm Shashtra).

(49) Don’t turn away while facing the challenge of the enemy.

(Many Dharm Shashtra).

(50) He should remember the obligation of an umbrella while fighting against the enemies.

(Manu Dharm Shashtra).

(51) We throw him into the mouth of the lion who wages the enmity with us (Yajurveda).

Respected Readers! Now it is left to your understanding and conclusion that isn’t it tantamount to violence and oppression what is mentioned very explicitly in the above stated religious books, Shalok, Mantr viz. war, ‘Jihaad’, religious fights, procurement of the booty, killing the enemies, to obtain the women from the wars won, to capture the wealth, to destroy the lakes, harvests, trees and plants, to burn down the opponents in the fire, to attack at night under surprise, to frighten at night, to burn them down handing them upside down, to adopt the path of war, to take the enemies under control, to take up the swords, canons, guns, to chop off each joint of the body of the opponents? Then, why doesn’t the cursed Waseem Rizvi cherish any objection against such aggressive statements? Why doesn’t he file any petition in the Supreme Court to get such statements removed from the books? Does the cursed Waseem Rizvi have any prejudiced school of thoughts? In fact, a man of justice and fairness would never maintain prejudiced thoughts; instead he would have unprejudiced school of thoughts.